The Gospel According to Legos Everyone knows about the ubiquitous plastic building blocks called “Legos.” Invented by a carpenter in Denmark, “Legos” comes from a Danish phrase that means “play well.” Since the 1950’s, 600 billion Lego parts have been manufactured.

So what do Legos have to do with the gospel of salvation?

The interlocking toy bricks are created for one purpose only—to interlock! They are meant to be snapped together into a magnificent construction. A pile of loose blocks is useless and impresses no one. Unattached bricks scream, “Build me into something great!”

God created human beings for a similar purpose. According to the creation story in Genesis, we are meant to be connected in supportive families and communities. God is fitting us together to create something amazing. And though selfishness and egoism now infect the world to break us apart, God is the master builder who patiently works to repair his broken creation.

The gospel can’t be reduced to “pie in the sky bye and bye.” And though it begins with the forgiveness of sins, the plan of salvation goes further. God so loved his lost and scattered “Legos” (you and me), that He gave His only Son to re-assemble us into a glorious construction known as the family of God, or the body of Christ, or the temple of the Spirit.

This is good news. On the cross, Jesus atoned for the self-centered pride that blocks compassion and destroys unity. He calls us to repent and welcome the gift of his new creation, to be the peace-making, interlocking community that reflects the image of God.

~ Alan Crandall
Pastor of Care

If you are like me, you not only support the missions of Cedar Hills, but you have your own missions that you support. Some of my favorites involve reusing items we may normally throw away. For years I have been sending used greeting cards to a center in Waverly, National Geographic and Reader’s Digest to a mission in Ohio, and cancelled stamps to Alliance Stamp Ministry who sells them and uses the funds to send medical aid/items to Haiti. Recently, I heard about another use for an item we usually throw away – socks! Yes, those socks that may have gotten too stretched out, have a hole in them, or are missing one to the pair. They can be recycled!

The US is on track to generate 35 billion pounds of textile waste by 2019. Textiles are one of the fastest growing waste products in the world and also one of the most recyclable waste products (most can be remade into another item). Recycling a pair of socks can save up to 17 gallons of water and 66 BTU’s of energy!

The socks are graded and items in the best condition are sterilized, washed and sent to individuals in need. The items in poor condition are broken down for fibers, sold as insulation and other useful products, and all revenue is donated to non-profits. This is exciting! Send your socks to Nice Laundry Recycling, c/o Faithbox, 550 Industrial Road, Unit C, Carlstadt, NJ 07072, or bring them to me, plus any of the other items listed above, and I will send them with mine. “Let us not grow weary in doing good” (Galatians 6:9).

~ Chris Harwood
Missions Team Leader

A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

It was nine in the morning when they crucified him. The written notice of the charge against him read: THE KING OF THE JEWS. They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.”

Those crucified with him also heaped insults on him. At noon, darkness came over the whole land until three in the afternoon. And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing near heard this, they said, “Listen, he’s calling Elijah.” Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

With a loud cry, Jesus breathed his last. The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

~ Mark 15:21-39

On a hill far away stood an old rugged cross,
The emblem of suffering and shame;
And I love that old cross where the dearest and best
For a world of lost sinners was slain.

So I’ll cherish the old rugged cross,
Till my trophies at last I lay down;
I will cling to the old rugged cross,
And exchange it some day for a crown.

O that old rugged cross, so despised by the world,
Has a wondrous attraction for me;
For the dear Lamb of God left His glory above
To bear it to dark Calvary.

In that old rugged cross, stained with blood so divine,
A wondrous beauty I see,
For ’twas on that old cross Jesus suffered and died,
To pardon and sanctify me.

To the old rugged cross I will ever be true;
Its shame and reproach gladly bear;
Then He’ll call me some day to my home far away,
Where His glory forever I’ll share.

When I survey the old rugged cross I marvel at its wonders. I pray that you will survey the wondrous cross and find your richest gain but loss in knowing the one who died for our sins on that cross. And I pray that in surveying the cross we will all discover its wondrous attraction.

~ Pastor Kent

It does not take a rocket scientist to know that “love” Jesus’ way is completely counter-cultural and requires an other-worldly approach to thinking. But we still live in this world. Jesus asked, “If you love those who love you, what credit is that to you? For even sinners love those who love them” (Luke 6:32). I have learned that to love someone completely, means to love within biblical boundaries. Here are a few suggestions to help you determine what a healthy boundary looks like when you work with people in the upcoming year.

In their book, Boundaries, Doctor’s Henry Cloud and John Townsend use the words “hurt” and “harm” as definable boundaries to distinguish between healthy and unhealthy boundaries. It is true that Jesus calls us to love, give, and even do so sacrificially. If we took the words of Jesus, “Give to everyone who asks of you,” and literally applied them to every situation that presented itself to us, we would not have enough to care for ourselves and our families. Then we would be guilty of behaving like unbelievers (1 Timothy 5:8).

Over the years, I have found the value of protecting and living with healthy boundaries that empower me to love others. A healthy boundary allows our hearts to be “hurt” by the needs of others, but not “harmed” by them. When we allow “hurts” to cloud sound judgment and react beyond our ability to be responsible, it “harms” us and becomes unhealthy. A healthy love allows itself to be “hurt” by the needs in the world, but it should never allow them to cause “harm” except in times of extreme need and circumstance.

“Learning to love ourselves and others,”

JR Henderson
Pastor of Spiritual Formation

In the beginning,
“They were naked and not ashamed,”
Until hubris devoured innocence.
Now we hardly know each other,
Son of Adam, daughter of Eve,
We cloak ourselves with fig leaves.

But we cannot hide from Love.
The one who made us in His image Cries, “Where are you?”
And covers us with reflected beauty.

Thus hopeful, we turn to the light
Where curved-in-hearts are unsprung.

Someday, you and I
Will know even as we are known,
Translucent with divinity.
Now we see through a glass darkly,
But then—face to face.

(By Alan Crandall, for Jan on the occasion of our wedding anniversary.)

Alan Crandall
Pastor of Care