Choose ‘Cultivate-Culture’ Over ‘Cancel-Culture’

What is cancel-culture? Ask a young adult or teen for their definition! This is a familiar part of their culture. Wikipedia defines it as “a modern form of ostracism in which someone is thrust out of social or professional circles – either online on social media, in the real world, or both. Those who are subject to this ostracism are said to be ‘canceled.”’  This cancel-culture allows people to feel justified in attacking people with which they disagree. In fact it dehumanizes them. If they believe ______, then I will have nothing to do with them.

God calls us to be different. He calls us to “love your enemies” (Matt. 5:44) Jesus himself prayed, “Father forgive them” (Luke 23:34) over those who were crucifying Him. This is the heart of cultivate-culture! Brothers and sisters, let us follow in Jesus’ footsteps. Let us glorify God by being counter-cultural in the way we value people, forgive people, and refuse to cancel those with which we disagree. Instead, we pray for them. We cultivate instead of cancel. Cultivate means to prepare the ground before planting to increase growth. Therefore cultivate-culture means to recognize that God wants to prepare everyone’s heart to receive the truth of the gospel, and bear fruit of the Spirit. The very people who hurt us, like us, NEED Jesus to cultivate their hearts. First our hearts are cultivated for the seed of the Gospel to take root, but then, for the tree of faith to bear fruit. Jesus teaches us cultivate-culture in an unusual parable:

⁶ And he told this parable: “A man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. ⁷ And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. Cut it down. Why should it use up the ground?’ ⁸ And he answered him, ‘Sir, let it alone this year also, until I dig around it and put on manure. ⁹ Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” Luke 13:6-9

So, when you are tempted to “cancel” someone because they have hurt you, remember that God created them. Jesus died for them. Who are you to chop down their tree? Jesus would rather you get your hands dirty and shovel some manure instead!

Steve Poole
Director of Youth & Young Adults

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Forgiveness–Choosing to Remember

I have been in and around church my entire life. As I have gotten older, there are certain “church sayings” that I have had to check for their truthfulness. One such phrase is “forgive and forget,” and another is “you need to learn to forgive yourself.”

The phrase “forgive and forget” is not found in Scripture. Yes, yes, the Bible does say such things as, “For I will be merciful toward their iniquities, and I will remember their sins no more.” (Hebrews 8:12), “I, I am he who blots out your transgressions for my own sake, and I will not remember your sins.” (Isaiah 43:25), and “Repent therefore, and turn again, that your sins may be blotted out,” (Acts 3:19), but let’s be realistic.  One, our all-knowing Father God cannot forget, and two, we can’t just automatically forget something. Try not to think of a purple gorilla riding a unicycle. How’s that working for you? Sure, there are those times when God takes memories of heartache and pain away. So it isn’t that forgetting isn’t possible, but Scripture simply does not couple forgiving and forgetting.

Let’s look at thing from a different perspective. Let’s try remembering. In 2 Corinthians 7:10, Paul comments on the pain and sorrow. He writes, “For godly grief produces a repentance that leads to salvation without regret.”  A ‘godly grief’ looks something like 1 John 1:9, “But if we confess our sins to him, he is faithful and just to forgive us our sins and to cleanse us from all wickedness.” This leads to salvation! This is good news, otherwise known as the Gospel!  Christ’s atoning work on the cross perfectly covers all of your past, current, and future sins. God will never again allow the knowledge of these sins to play a part in relating to you. Christ reconciles you to God the Father, who then sees you as washed us “white as snow” (Isaiah 1:18) through Christ’s shed blood. Because of Christ’s atoning work on the cross, any pain you have dealt with in the past, are dealing with in the present, or will deal with in the future is perfectly cared for by Jesus. God perfectly models what forgiveness entails through Christ. You are called to walk in the power that is extended to you through his mercy. To let the pain from a past hurt or offense keep you from walking in healing is to misunderstand the all-encompassing work of the gospel to save, sanctify, and glorify us. Humans are not able to do this perfectly like God does, and this is why regular reminders of the gospel are so important.

This brings us to the second ‘church phrase,’ “You need to learn to forgive yourself.” To get straight to the point, never does the Bible talk about the idea of “forgiving yourself.” We are told to forgive others when they trespass against us and seek forgiveness (Matthew 6:12). When we ask for God’s forgiveness based upon Christ having already paid for our sins and our having trusted in Him as Savior and Lord, He forgives us. However, even though we are released from the bondage to sin (as spoken of in Romans chapters 6-8), we can still choose to wallow in it and act as though we are not freed from it. Likewise, with guilty feelings we can accept the fact that we are forgiven in Christ, or we can believe the devil’s lie that we are still guilty and should therefore feel guilty. So although, the Bible does not directly command us to forgive ourselves, it does tell us to believe. Think about it for a moment. Paul tells us plainly that there is “now no condemnation for those who are in Christ Jesus” (Romans 8:1). He also says that “if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new” (2 Corinthians 5:17). If you continue to condemn yourself after receiving the grace and forgiveness of Christ, isn’t there a sense in which you are denying the faith and crucifying the Son of God afresh (Hebrews 6:6)? When our former sins come to mind, we can choose to dwell upon them (with the resulting guilty feelings), or we can choose to remember and fill our minds with thoughts of the awesome God who forgave us and thank and praise Him for it (Philippians 4:8). Remembering our sins is only beneficial when it reminds us of the extent of God’s forgiveness and makes it easier for us to forgive others (Matthew 18:21-35).

In both cases, forgiveness is a choice that takes courage and strength, and it gives us the opportunity to become an overcomer rather than remaining a victim of our own scorn. Forgiveness is an opportunity to apply Gospel truths. You have been forgiven so you are able to forgive (Col. 3:13, 2 Cor. 5:18-19), and forgiveness is not just a great gift to bestow on others; it’s also something that allows us to be free. We can forgive because of who we are in Christ.

2 Corinthians 5:17 says it best, “Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.”

Gary Sager
Ambassador of Care

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The Problem With Forgiveness

I can relate to Peter, the disciple of Jesus, because Peter’s hang-ups seem to be similar to my own. In Matthew 18 Peter asks Jesus, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”

The clue to why Peter asks this can be found in the context. Jesus has been talking about sin in the church and sheep who wander away so I am fairly certain that one of these wayward sheep had offended Peter. Peter, feeling rather good about himself, suggests that he might be willing to forgive the offender seven times.

Peter’s self-congratulatory question raises a problem with forgiveness – we don’t really want to forgive others. Our reluctance increases when we know that we are right and when the offender has not yet come clean. Our unwillingness to forgive is echoed in the proverb “to err is human, to forgive divine.”

Mistakes are easy. Forgiveness is not easy. When we forgive, we surrender our right to make the other pay. Jesus blows Peter (and me) away when he answers Peter’s question about forgiveness. “I tell you, not seven times, but seventy-seven times” (Matthew 18:22).

The problem with forgiveness is that we are called to do it. And keep doing it.

Kent Landhuis
Pastor of Teaching & Leadership

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